Posted by: rshalomw | April 24, 2012

SUNDAY SERVICES BOW TO ROMAN CATHOLICISM

Too many Pastors,Ministry Leaders, and Christians are not aware of where Sunday services originated from.  It is so easy to follow something when Church Leaders do not educate their people on the origins of what they do weekly.  The following article will be an eye opener for many who are walking in the ways of man, and think they are following God’s Ways:

WHAT IS WRONG WITH SUNDAY ? IT BOWS TO THE AUTHORITY OF THE ROMAN CATHOLIC CHURCH. HERE ARE THE FACTS:

The Sunday Sabbath flagrantly contradicts the Bible:
It is worth its while to remember that this observance of the [Sunday] Sabbath, — in which, after all, the only Protestant worship consists, — not only has no foundation in the Bible, but it is in flagrant contradiction with its letter, which commands rest on the [7th day] Sabbath, which is Saturday. It was the Catholic Church which, by the authority of JESUS CHRIST, has transferred this rest to the Sunday in remembrance of the resurrection of the Lord. Thus the observance of Sunday by the Protestants is an homage they pay, in spite of themselves, to the authority of the [Roman Catholic] Church.

Source: Plain Talk About The Protestantism Of Today, from the French of Monsignor Louis Gaston de Segur, Boston: Patrick Donahoe, 1868, Imprimatur Joannes Josephus, Episcopus Boston, pg. 225.

Keenan’s Catechism

[pg. 53]
Q. When Protestants do profane work upon Saturday, or the seventh day of the week, do they follow the Scripture as their only rule of faith?
A. On the contrary, they have only the authority of tradition for this practice. In profaning Saturday, they violate one of God’s commandments, which he has never clearly abrogated; “Remember thou keep holy the Sabbath day.”
Q. Is the observance of Sunday, as the day of rest, a matter clearly laid down in Scripture?
A. It certainly is not; and yet all Protestants consider the observance of this particular day as essentially necessary to salvation. To say, we observe the Sunday, because Christ rose from the dead on that day, is to say, that we should rest on Thursday, because Christ ascended to heaven on that day, and rested in reality from the work of redemption.

[ pg. 54]
Q. What do you conclude from all this?
A. That Protestants have no Scripture for the measure of their day of rest; that they abolish the observance of Saturday without warrant of Scripture; that they substitute Sunday in its place without scriptural authority; consequently, that for all this, they have only traditional authority. Yet Protestants would look upon a man who would do profane work after five o’clock on Sunday, or keep the Saturday, and profane the first day, as a victim of perdition. Hence we must conclude, that the Scripture, which does not teach these things clearly, does not contain all necessary truths; and, consequently, cannot be the only rule of faith.

[ pg. 108]
Q. Have you any other way of proving that the church has power to institute festivals of precept?
A. Had she not such power, she could not have done that in which all modern religionists agree with her – she could not have substituted the observance of Sunday the first day of the week, for the observance of Saturday the seventh day, a change for which there is no Scriptural authority.

Source: Controversial Catechism, by the Rev. Stephen Keenan, Second Edition revised and enlarged, published in 1849 by John Doyle, 22 Leith Street, Edinburgh, & J. Chalmers, Castle Street, Dundee, and in 1851 by C. Dolman, 13 South Hanover Street, Edinburgh; and 61, New Bond Street, London, pages 53, 54, and 108.
A Doctrinal Catechism, by Rev. Stephen Keenan, Imprimatur by John Cardinal McCloskey, Archbishop of New York, Third American Edition, Copyright 1876 by T. W. Strong, published by P. J. Kenedy, pages 352-355, 174.

Extracts from a lecture delivered by Father Enright at Harlan, Iowa, December 15, 1889. Reported by the Harlan American.)

The attendance at the Catholic Church on Sunday evening was unusually large, many being unable to gain admittance. The subject treated on that evening was “The Power and Authority of the Catholic Church”. Father Enright claimed that the authority and existence of his church antedated that of the Bible. His remarks upon Sunday observance created something of a sensation. He said:

“My brethren, look about you upon the various wrangling sects and denominations. Show me one that claims or possesses the power to make laws binding on the conscience. There is but one on the face of the earth—the Catholic Church—that has the power upon the conscience, binding before God, binding under pain of hell fire. Take, for instance, the day we celebrate—Sunday. What right have the Protestant churches to observe that day? None whatever. You say it is to obey the commandment, “Remember the Sabbath day to keep it holy.” But Sunday is not the Sabbath according to the Bible and the record of time. Everyone knows that Sunday is the first day of the week, while Saturday is the seventh day, and the Sabbath, the day consecrated as a day of rest. It is so recognized in all civilized nations. I have repeatedly offered $1,000 to anyone who will furnish any proof from the Bible that Sunday is the day we are bound to keep, and no one has called for the money. If any person in this city will show me any scripture for it, I will tomorrow evening publicly acknowledge it and thank him for it. It was the Holy Catholic Church that changed the day of rest from Saturday to Sunday, the first day of the week. And it not only compelled all to keep Sunday, but at the Council of Laodicea, A. D. 364 anathematized those who kept the Sabbath and urged all persons to labor on the seventh day under the penalty of anathema.

“Which church does the whole civilized world obey? Protestants call us every horrible name they can think of — AntiChrist, the scarlet colored beast, Babylon, etc., and at the same time profess great reverence for the Bible, and yet by their solemn act of keeping Sunday, they acknowledge the power of the Catholic Church. The Bible says: “Remember the Sabbath day to keep it holy.” But the Catholic Church says, “No, keep the first day of the week’ and the whole world bows in obedience.”

Sources: The American Sentinel, Vol. 5, February 6, 1890, No. 6, pg. 46, and Lake Union Herald, Vol. 1, Berrien Springs, Mich., Dec. 1, 1909, No. 57, pgs. 2-3, quoting the Industrial American, of Harlan, Iowa, December 19, 1889.

Things Catholics Are Asked About

Some non-Catholics object to Purgatory because there is no specific mention of it in Scripture. There is no specific mention of the word Sunday in Scripture. The Sabbath is mentioned, but Sabbath means Saturday. Yet Christians of almost all denominations worship on Sunday, not Saturday. The Jews observe Saturday. Nowhere in the Bible is it stated that worship should be changed from Saturday to Sunday. The fact is that the Church was in existence for several centuries before the Bible was given to the world. The Church made the Bible, the Bible did not make the Church.
Now the Church which gave us the Bible, instituted, by God’s authority, Sunday as the day of worship. This same Church, by the same divine authority, taught the doctrine of Purgatory long before the Bible was made. We have, therefore, the same authority for Purgatory as we have for Sunday.

Source: Things Catholics Are Asked About, Martin J. Scott, S.J., Litt.D., p. 136, Copyright 1927 by P. J. Kenedy & Sons, New York.

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